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In many medieval countries, a villein could gain freedom by escaping from a manor to a city or borough and living there for more than a year; but this action involved the loss of land rights and agricultural livelihood, a prohibitive price unless the landlord was especially tyrannical or conditions in the village were unusually difficult.

In medieval England, two types of villleins existed- villleins regardant that were tied to land villleins in gross that could be traded separately from land.

In England, the Domesday Book , of , uses bordarii bordar and cottarii cottar as interchangeable terms, "cottar" deriving from the native Anglo-Saxon tongue whereas "bordar" derived from the French.

Status-wise, the bordar or cottar ranked below a serf in the social hierarchy of a manor, holding a cottage , garden and just enough land to feed a family.

In England, at the time of the Domesday Survey, this would have comprised between about 1 and 5 acres 0. The bordars and cottars did not own their draught oxen or horses.

Smerdy were a type of serfs above kholops in Medieval Poland and Kievan Rus'. Kholops were the lowest class of serfs in the medieval and early modern Russia.

They had status similar to slaves, and could be freely traded. They had no political or clan rights, could neither sue nor appear as witnesses, and were not free in the matter of entering into contracts.

They could appear in a court of justice only in the name of the flaith or other person to whom they belonged, or whom they served, or by obtaining from an aire of the tuath to which they belonged permission to sue in his name.

Although his condition is semi-servile, he retains the right to abandon his holding on giving due notice to the lord and surrendering to him two thirds of the products of his husbandry.

The last type of serf was the slave. They owned no tenancy in land, worked for the lord exclusively and survived on donations from the landlord.

It was always in the interest of the lord to prove that a servile arrangement existed, as this provided him with greater rights to fees and taxes.

The status of a man was a primary issue in determining a person's rights and obligations in many of the manorial court -cases of the period.

Also, runaway slaves could be beaten if caught. The United States had approximately 4 million slaves by , [38] and the British Empire had , slaves when it abolished slavery in The usual serf not including slaves or cottars paid his fees and taxes in the form of seasonally appropriate labour.

Usually a portion of the week was devoted to ploughing his lord's fields held in demesne , harvesting crops, digging ditches, repairing fences, and often working in the manor house.

The remainder of the serf's time he spent tending his own fields, crops and animals in order to provide for his family. Most manorial work was segregated by gender during the regular times of the year; however, during the harvest , the whole family was expected to work the fields.

A major difficulty of a serf's life was that his work for his lord coincided with, and took precedence over, the work he had to perform on his own lands: when the lord's crops were ready to be harvested, so were his own.

On the other hand, the serf of a benign lord could look forward to being well fed during his service; it was a lord without foresight who did not provide a substantial meal for his serfs during the harvest and planting times.

In addition to service, a serf was required to pay certain taxes and fees. Taxes were based on the assessed value of his lands and holdings.

Fees were usually paid in the form of agricultural produce rather than cash. The best ration of wheat from the serf's harvest often went to the landlord.

Generally hunting and trapping of wild game by the serfs on the lord's property was prohibited. On Easter Sunday the peasant family perhaps might owe an extra dozen eggs, and at Christmas a goose was perhaps required too.

When a family member died, extra taxes were paid to the lord as a form of feudal relief to enable the heir to keep the right to till what land he had.

Any young woman who wished to marry a serf outside of her manor was forced to pay a fee for the right to leave her lord, and in compensation for her lost labour.

Often there were arbitrary tests to judge the worthiness of their tax payments. A chicken, for example, might be required to be able to jump over a fence of a given height to be considered old enough or well enough to be valued for tax purposes.

The restraints of serfdom on personal and economic choice were enforced through various forms of manorial customary law and the manorial administration and court baron.

It was also a matter of discussion whether serfs could be required by law in times of war or conflict to fight for their lord's land and property.

In the case of their lord's defeat, their own fate might be uncertain, so the serf certainly had an interest in supporting his lord.

Within his constraints, a serf had some freedoms. A serf could grow what crop he saw fit on his lands, although a serf's taxes often had to be paid in wheat.

The surplus he would sell at market. The landlord could not dispossess his serfs without legal cause and was supposed to protect them from the depredations of robbers or other lords, and he was expected to support them by charity in times of famine.

Many such rights were enforceable by the serf in the manorial court. Forms of serfdom varied greatly through time and regions. In some places serfdom was merged with or exchanged for various forms of taxation.

The amount of labour required varied. In Poland, for example, it was commonly a few days per year per household in the 13th century.

One day per week per household in the 14th century. Four days per week per household in the 17th century. Six days per week per household in the 18th century.

Serfs served on occasion as soldiers in the event of conflict and could earn freedom or even ennoblement for valour in combat.

Laws varied from country to country: in England a serf who made his way to a chartered town i. From Wikipedia, the free encyclopedia.

For the saint, see Saint Serf. For the type of magnetometer, see SERF. For the film, see Serf film. This article needs additional citations for verification.

Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.

Status of peasants under feudalism. Main article: History of serfdom. Main article: Serfdom in Russia. See also: Villein.

Scotland: neyfs serfs disappeared by the late 14th century. A pest in the land: new world epidemics in a global perspective. University of New Mexico Press.

A Dictionary of World History ". Continuity and Change. Tibet Journal. Anne-Marie Blondeau and Katia Buffetrille.

University of California Press. Journal of Asian Studies. Retrieved 23 February New York: Cambridge University Press. Forsythe, ed.

Encyclopedia of Human Rights: Vol. Oxford University Press. Encyclopedia Britannica. Retrieved 6 June Khan Academy. The Agrarian History of England and Wales: — Cambridge, England: Cambridge University Press.

Imperial Russia, — London: W. The Village Labourer — The Story of the Irish Race. Cosimo, Inc. Oxford Reference. Retrieved 17 February Archived from the original on 14 July Retrieved 4 December Translating the Americas.

Medieval Europe: A Short History. Cannon, 'Serfdom', in John Cannon ed. Humanitas publishing house.

Backman, Clifford R. Blum, Jerome. Feudalism in History. Princeton University Press, Bonnassie, Pierre. Forms of Servitude in Northern and Central Europe.

Decline, Resistance and Expansion Brepols, Frantzen, Allen J. Glasgow: Cruithne P, Gorshkov, Boris B. Unfree labor: American slavery and Russian serfdom Moon, David.

The abolition of serfdom in Russia — Longman, Scott, Tom, ed. The Peasantries of Europe Vadey, Liana.

Ashgate Variorum, Wirtschafter, Elise Kimerling. The lie is a terrible thing; it is the root of war and destruction. Berlin, April 19, Goebbels spoke to the German people.

He explained, among others:. The peoples are shaken by the gravest economic and social crises, harbingers of coming terrible events.

What we are experiencing today is the last act of a tremendous, tragic drama that began on August 1, , and that we Germans interrupted on November 9, , just when it was about to be decided.

That is the reason why it had to be restarted anew on September 1, What we wanted to spare ourselves in November , we have to pay for today to a double and triple extent.

There is no way out of this. The war is coming to an end. The madness that the enemy powers have brought upon humanity has already reached its peak. He leaves the whole world only a feeling of shame and disgust.

The perverse coalition between Plutocracy and Bolshevism is on the point of breaking. The head of the enemy conspiracy has been shattered by fate.

It was the same fate that left the Fuehrer upright and unharmed on July 20, amid the dead, severely injured and ruins to complete his work, in pain and trials, but in the spirit of Providence.

Once again the armies of the enemy forces storm against our defense fronts. Behind them salivates international Jewery, who does not want peace, until it reaches its Satanic goal of destroying the world.

But it will be in vain. As often before, when Lucifer stood at the gates of power over all nations, God will once again hurl Lucifer back into the abyss from where he came.

It is not the underworld that will govern this continent, but order, peace and prosperity. If the world is still alive, not ours, but the rest, whom else can it be grateful for but the Führer?

The world may revile and vilify him today and persecute him with her low hatred, but she will have to revise this point of view one day or regret it bitterly.

He is the core of resistance to world decay. If the nation is still breathing, if there is still a chance of victory before it, if there is still a way out of the deadly danger, we owe it to him.

He will walk his way to the end, and there waits for him not the downfall of his people, but a new happy beginning to a golden age of German Culture without equal.

The Jews want World Rule, and they want to eliminate almost all non-Jews, first the whites because they are the smartest. Read the posts on my website for more information on the Jewish plan of genocide — done in the past many times and to be done in the future against all of us non-jews.

Speech of Dr. Was Hitler Really a Dictator? Adolf Hitler for the Nobel Peace Price. Degrelle — Hitler-Born At Versailles.

Hitler not Funded by the Rothchilds. Hitler Water Colors. Adolf Hitler — Collection of Speeches pg. Article: Walendy Udo — The transfer agreement and boycott fever Borrow — The Seventh Million.

Purchase — The Seventh Million. April — It is believed in certain circles that he died in Chile. In my opinion, it is unlikely that a man like Adolf Hitler would have given up by ending his life.

He was a fighter. And since it is a fact that the German leadership had acquired huge peaces of land overseas, for example in Argentina, and many from the German military went there earlier to establish German businesses and factories, it is very likely that what is said in some circles that Hitler went overseas is true.

It denies, therefore, the value of being a person, contests the significance of nationality and race and deprives humanity of the conditions for their existence and their culture.

It would, as basis for the universe, lead to the end of every humanly conceivable order. And just like in this largest recognizable organism only chaos could be the result of the application of such a law, so on earth it would only be the inhabitants own demise.

Eternal nature retaliates relentlessly against transgression of its laws. So I think that I am acting today for the purpose of the Almighty Creator.

The election on July, 31st, was a victory for the National Socialists. The Social Democrats had seats and the Communists I too, say that because he is truly a great man.

I have never met a happier people than the Germans and Hitler is one of the greatest men among the distinctly great men that I have ever encountered.

He conveys good comradeship. He is unpretentious, naturally and apparently sincere. It is not true that he speaks to individuals as though he were speaking to an assembly.

I have known only two other men to whom I could apply such distinction—Lord Northcliffe and Lloyd George. There is no human being living whose promise on important matters I would trust more readily.

He believes that Germany has a divine calling and that the German people are destined to save Europe from the revolutionary attacks of Communism.

He values family life very highly, whereas Communism is its worst enemy. He has thoroughly cleansed the moral, ethical life of Germany, forbidden publication of obscene books, and performance of questionable plays and films.

My reply to that is that adventurers have built the British Empire. He is a man of rare culture. His knowledge of music, the arts and architecture is profound.

But Cromwell was a man of the greatest determination, and used methods of reckless inconsideration. The story of that struggle cannot be read without admiration for the courage, the perseverance, and the vital force which enabled him to challenge, defy, conciliate, or overcome, all the authorities or resistances which barred his path.

He, and the ever increasing legions who worked with him, certainly showed at this time, in their patriotic ardour and love of country, that there was nothing that they would not dare, no sacrifice of life, limb or liberty that they would not make themselves or inflict upon their opponents.

He was a warrior-a warrior for humanity, and he was the preacher of the gospel of justice for all people. He was a reformer figure of the highest rank, and it was his historical fate to lead at a time of unparalleled brutality, to which he eventually fell victim.

Every Western European may see him this way; but we, his devotees, we bow our head before his death.

By Admin — The ongoing lies and defamation regarding the German people are to hide the truth about the criminal gang who runs this world.

The truth is, there was an annihilation plan in the pipeline already before WWI to diminish the successful German empire.

This was done by bombing civilian city centers murdering 1,, Germans, driving off 20,, Germans from their homelands in Europe, and having 12,, Germans annihilated after the war.

The poverty and suffering in Germany went on until Hitler had only a local conflict with Poland after Poland kept attacking the German border and torturing to death 8, ethnic Germans over a period of several months.

When the Poles came onto German territory, Hitler responded to their fire for the first time.

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This arrangement provided most of the agricultural labour throughout the Middle Ages. Slavery persisted right through the Middle Ages, [13] but it was rare.

In the later Middle Ages serfdom began to disappear west of the Rhine even as it spread through eastern Europe. In many of these countries serfdom was abolished during the Napoleonic invasions of the early 19th century, though in some it persisted until mid- or late- 19th century.

Serfdom became the dominant form of relation between Russian peasants and nobility in the 17th century.

Serfdom only existed in central and southern areas of the Russian Empire. It was never established in the North, in the Urals, and in Siberia.

According to the Encyclopedia of Human Rights :. Russia's over 23 million privately held serfs were freed from their lords by an edict of Alexander II in The owners were compensated through taxes on the freed serfs.

State serfs were emancipated in The word serf originated from the Middle French serf and was derived from the Latin servus "slave". In Late Antiquity and most of the Middle Ages , what are now called serfs were usually designated in Latin as coloni.

As slavery gradually disappeared and the legal status of servi became nearly identical to that of the coloni , the term changed meaning into the modern concept of "serf".

The word "serf" is first recorded in English in the late 15th century, and came to its current definition in the 17th century. Serfdom was coined in Serfs had a specific place in feudal society, as did barons and knights : in return for protection, a serf would reside upon and work a parcel of land within the manor of his lord.

Thus, the manorial system exhibited a degree of reciprocity. One rationale held that serfs and freemen "worked for all" while a knight or baron "fought for all" and a churchman "prayed for all"; thus everyone had a place.

The serf was the worst fed and rewarded, but at least he had his place and, unlike slaves , had certain rights in land and property.

A lord of the manor could not sell his serfs as a Roman might sell his slaves. On the other hand, if he chose to dispose of a parcel of land, the serfs associated with that land stayed with it to serve their new lord; simply speaking, they were implicitly sold in mass and as a part of a lot.

This unified system preserved for the lord long-acquired knowledge of practices suited to the land. Further, a serf could not abandon his lands without permission, [16] nor did he possess a saleable title in them.

A freeman became a serf usually through force or necessity. Sometimes the greater physical and legal force of a local magnate intimidated freeholders or allodial owners into dependency.

Often a few years of crop failure, a war, or brigandage might leave a person unable to make his own way. In such a case he could strike a bargain with a lord of a manor.

In exchange for gaining protection, his service was required: in labour, produce, or cash, or a combination of all. These bargains became formalized in a ceremony known as "bondage", in which a serf placed his head in the lord's hands, akin to the ceremony of homage where a vassal placed his hands between those of his overlord.

These oaths bound the lord and his new serf in a feudal contract and defined the terms of their agreement. A 7th-century Anglo Saxon "Oath of Fealty" states:.

By the Lord before whom this sanctuary is holy, I will to N. Nor will I ever with will or action, through word or deed, do anything which is unpleasing to him, on condition that he will hold to me as I shall deserve it, and that he will perform everything as it was in our agreement when I submitted myself to him and chose his will.

Moreover, the children born to a serf inherited the status of the parent, and were considered born into serfdom at birth.

By taking on the duties of serfdom, individuals bound not only themselves but their future progeny. The social class of the peasantry can be differentiated into smaller categories.

These distinctions were often less clear than suggested by their different names. Most often, there were two types of peasants:.

Lower classes of peasants, known as cottars or bordars , generally comprising the younger sons of villeins; [19] [20] vagabonds; and slaves, made up the lower class of workers.

Colonus system used in the late Roman Empire can be considered as predecessor of Western European feudal serfdom. Freemen, or free tenants held their land by one of a variety of contracts of feudal land-tenure and were essentially rent-paying tenant farmers who owed little or no service to the lord, and had a good degree of security of tenure and independence.

Ministeriales were hereditary unfree knights tied to their lord, that formed the lowest rung of nobility in the Holy Roman Empire.

A villein or villain represented the most common type of serf in the Middle Ages. Villeins generally rented small homes, with a patch of land.

As part of the contract with the landlord , the lord of the manor, they were expected to spend some of their time working on the lord's fields.

The requirement often was not greatly onerous, contrary to popular belief, and was often only seasonal, for example the duty to help at harvest-time.

Villeins were tied to their lord's land and couldn't leave it without his permission. Their lord also often decided whom they could marry.

Like other types of serfs, villeins had to provide other services, possibly in addition to paying rent of money or produce.

Villeins were somehow retained on their land and by unmentioned manners could not move away without their lord's consent and the acceptance of the lord to whose manor they proposed to migrate to.

Villeins were generally able to hold their own property, unlike slaves. Villeinage, as opposed to other forms of serfdom, was most common in Continental European feudalism, where land ownership had developed from roots in Roman law.

A variety of kinds of villeinage existed in Europe in the Middle Ages. Half-villeins received only half as many strips of land for their own use and owed a full complement of labour to the lord, often forcing them to rent out their services to other serfs to make up for this hardship.

Villeinage was not, however, a purely uni-directional exploitative relationship. In the Middle Ages, land within a lord's manor provided sustenance and survival, and being a villein guaranteed access to land, and crops secure from theft by marauding robbers.

Landlords, even where legally entitled to do so, rarely evicted villeins because of the value of their labour. Villeinage was much preferable to being a vagabond, a slave, or an unlanded labourer.

In many medieval countries, a villein could gain freedom by escaping from a manor to a city or borough and living there for more than a year; but this action involved the loss of land rights and agricultural livelihood, a prohibitive price unless the landlord was especially tyrannical or conditions in the village were unusually difficult.

In medieval England, two types of villleins existed- villleins regardant that were tied to land villleins in gross that could be traded separately from land.

In England, the Domesday Book , of , uses bordarii bordar and cottarii cottar as interchangeable terms, "cottar" deriving from the native Anglo-Saxon tongue whereas "bordar" derived from the French.

Status-wise, the bordar or cottar ranked below a serf in the social hierarchy of a manor, holding a cottage , garden and just enough land to feed a family.

In England, at the time of the Domesday Survey, this would have comprised between about 1 and 5 acres 0. The bordars and cottars did not own their draught oxen or horses.

Smerdy were a type of serfs above kholops in Medieval Poland and Kievan Rus'. Kholops were the lowest class of serfs in the medieval and early modern Russia.

They had status similar to slaves, and could be freely traded. They had no political or clan rights, could neither sue nor appear as witnesses, and were not free in the matter of entering into contracts.

They could appear in a court of justice only in the name of the flaith or other person to whom they belonged, or whom they served, or by obtaining from an aire of the tuath to which they belonged permission to sue in his name.

Although his condition is semi-servile, he retains the right to abandon his holding on giving due notice to the lord and surrendering to him two thirds of the products of his husbandry.

The last type of serf was the slave. They owned no tenancy in land, worked for the lord exclusively and survived on donations from the landlord.

It was always in the interest of the lord to prove that a servile arrangement existed, as this provided him with greater rights to fees and taxes.

The status of a man was a primary issue in determining a person's rights and obligations in many of the manorial court -cases of the period.

Also, runaway slaves could be beaten if caught. The United States had approximately 4 million slaves by , [38] and the British Empire had , slaves when it abolished slavery in The usual serf not including slaves or cottars paid his fees and taxes in the form of seasonally appropriate labour.

Usually a portion of the week was devoted to ploughing his lord's fields held in demesne , harvesting crops, digging ditches, repairing fences, and often working in the manor house.

The remainder of the serf's time he spent tending his own fields, crops and animals in order to provide for his family.

Most manorial work was segregated by gender during the regular times of the year; however, during the harvest , the whole family was expected to work the fields.

A major difficulty of a serf's life was that his work for his lord coincided with, and took precedence over, the work he had to perform on his own lands: when the lord's crops were ready to be harvested, so were his own.

On the other hand, the serf of a benign lord could look forward to being well fed during his service; it was a lord without foresight who did not provide a substantial meal for his serfs during the harvest and planting times.

In addition to service, a serf was required to pay certain taxes and fees. Taxes were based on the assessed value of his lands and holdings.

Fees were usually paid in the form of agricultural produce rather than cash. The best ration of wheat from the serf's harvest often went to the landlord.

Generally hunting and trapping of wild game by the serfs on the lord's property was prohibited. On Easter Sunday the peasant family perhaps might owe an extra dozen eggs, and at Christmas a goose was perhaps required too.

When a family member died, extra taxes were paid to the lord as a form of feudal relief to enable the heir to keep the right to till what land he had.

Any young woman who wished to marry a serf outside of her manor was forced to pay a fee for the right to leave her lord, and in compensation for her lost labour.

Often there were arbitrary tests to judge the worthiness of their tax payments. A chicken, for example, might be required to be able to jump over a fence of a given height to be considered old enough or well enough to be valued for tax purposes.

The restraints of serfdom on personal and economic choice were enforced through various forms of manorial customary law and the manorial administration and court baron.

It was also a matter of discussion whether serfs could be required by law in times of war or conflict to fight for their lord's land and property. In the case of their lord's defeat, their own fate might be uncertain, so the serf certainly had an interest in supporting his lord.

Within his constraints, a serf had some freedoms. A serf could grow what crop he saw fit on his lands, although a serf's taxes often had to be paid in wheat.

The surplus he would sell at market. The landlord could not dispossess his serfs without legal cause and was supposed to protect them from the depredations of robbers or other lords, and he was expected to support them by charity in times of famine.

Many such rights were enforceable by the serf in the manorial court. Forms of serfdom varied greatly through time and regions.

In some places serfdom was merged with or exchanged for various forms of taxation. The amount of labour required varied.

In Poland, for example, it was commonly a few days per year per household in the 13th century. One day per week per household in the 14th century.

Four days per week per household in the 17th century. Six days per week per household in the 18th century.

There is no way out of this. The war is coming to an end. The madness that the enemy powers have brought upon humanity has already reached its peak.

He leaves the whole world only a feeling of shame and disgust. The perverse coalition between Plutocracy and Bolshevism is on the point of breaking.

The head of the enemy conspiracy has been shattered by fate. It was the same fate that left the Fuehrer upright and unharmed on July 20, amid the dead, severely injured and ruins to complete his work, in pain and trials, but in the spirit of Providence.

Once again the armies of the enemy forces storm against our defense fronts. Behind them salivates international Jewery, who does not want peace, until it reaches its Satanic goal of destroying the world.

But it will be in vain. As often before, when Lucifer stood at the gates of power over all nations, God will once again hurl Lucifer back into the abyss from where he came.

It is not the underworld that will govern this continent, but order, peace and prosperity. If the world is still alive, not ours, but the rest, whom else can it be grateful for but the Führer?

The world may revile and vilify him today and persecute him with her low hatred, but she will have to revise this point of view one day or regret it bitterly.

He is the core of resistance to world decay. If the nation is still breathing, if there is still a chance of victory before it, if there is still a way out of the deadly danger, we owe it to him.

He will walk his way to the end, and there waits for him not the downfall of his people, but a new happy beginning to a golden age of German Culture without equal.

The Jews want World Rule, and they want to eliminate almost all non-Jews, first the whites because they are the smartest. Read the posts on my website for more information on the Jewish plan of genocide — done in the past many times and to be done in the future against all of us non-jews.

Speech of Dr. Was Hitler Really a Dictator? Adolf Hitler for the Nobel Peace Price. Degrelle — Hitler-Born At Versailles.

Hitler not Funded by the Rothchilds. Hitler Water Colors. Adolf Hitler — Collection of Speeches pg. Article: Walendy Udo — The transfer agreement and boycott fever Borrow — The Seventh Million.

Purchase — The Seventh Million. April — It is believed in certain circles that he died in Chile. In my opinion, it is unlikely that a man like Adolf Hitler would have given up by ending his life.

He was a fighter. And since it is a fact that the German leadership had acquired huge peaces of land overseas, for example in Argentina, and many from the German military went there earlier to establish German businesses and factories, it is very likely that what is said in some circles that Hitler went overseas is true.

It denies, therefore, the value of being a person, contests the significance of nationality and race and deprives humanity of the conditions for their existence and their culture.

It would, as basis for the universe, lead to the end of every humanly conceivable order. And just like in this largest recognizable organism only chaos could be the result of the application of such a law, so on earth it would only be the inhabitants own demise.

Eternal nature retaliates relentlessly against transgression of its laws. So I think that I am acting today for the purpose of the Almighty Creator.

The election on July, 31st, was a victory for the National Socialists. The Social Democrats had seats and the Communists I too, say that because he is truly a great man.

I have never met a happier people than the Germans and Hitler is one of the greatest men among the distinctly great men that I have ever encountered.

He conveys good comradeship. He is unpretentious, naturally and apparently sincere. It is not true that he speaks to individuals as though he were speaking to an assembly.

I have known only two other men to whom I could apply such distinction—Lord Northcliffe and Lloyd George.

There is no human being living whose promise on important matters I would trust more readily. He believes that Germany has a divine calling and that the German people are destined to save Europe from the revolutionary attacks of Communism.

He values family life very highly, whereas Communism is its worst enemy. He has thoroughly cleansed the moral, ethical life of Germany, forbidden publication of obscene books, and performance of questionable plays and films.

My reply to that is that adventurers have built the British Empire. He is a man of rare culture. His knowledge of music, the arts and architecture is profound.

But Cromwell was a man of the greatest determination, and used methods of reckless inconsideration. The story of that struggle cannot be read without admiration for the courage, the perseverance, and the vital force which enabled him to challenge, defy, conciliate, or overcome, all the authorities or resistances which barred his path.

He, and the ever increasing legions who worked with him, certainly showed at this time, in their patriotic ardour and love of country, that there was nothing that they would not dare, no sacrifice of life, limb or liberty that they would not make themselves or inflict upon their opponents.

He was a warrior-a warrior for humanity, and he was the preacher of the gospel of justice for all people. He was a reformer figure of the highest rank, and it was his historical fate to lead at a time of unparalleled brutality, to which he eventually fell victim.

Every Western European may see him this way; but we, his devotees, we bow our head before his death. By Admin — The ongoing lies and defamation regarding the German people are to hide the truth about the criminal gang who runs this world.

The truth is, there was an annihilation plan in the pipeline already before WWI to diminish the successful German empire. This was done by bombing civilian city centers murdering 1,, Germans, driving off 20,, Germans from their homelands in Europe, and having 12,, Germans annihilated after the war.

The poverty and suffering in Germany went on until Hitler had only a local conflict with Poland after Poland kept attacking the German border and torturing to death 8, ethnic Germans over a period of several months.

When the Poles came onto German territory, Hitler responded to their fire for the first time. This conflict was solved in 18 days.

But, Britain and France right away declared war on Germany as soon as Hitler responded to Poland with fire. Hitler had never had any aggression toward England or the U.

Yet Jew Churchill wanted to destroy Germany. Jew Roosevelt started war with Germany by lying to the American people and attacking German ships in international waters over several months.

After many months of this aggression, Adolf Hitler needed to declare war on the U. And after all this, the International Criminal Gang had the audacity to blame the war on Germany and burden her with endless reparation.

Here he is greeting workers.

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